Hosea 3

The prophet is commanded again to love an adulteress; to signify God’s love to the synagogue. The wretched state of the Jews for a long time, till at last they shall be converted.

1And the Lord said to me: “Go yet again, and love a woman, beloved by a friend, yet an adulteress, for so does the Lord love the sons of Israel, yet they look to strange gods, and love the seeds of grapes.”
3:1The phrase ‘mulierem dilectam amico et adulteram’ implies that this woman has committed adultery with the husband of a woman who is her close friend.(Conte)
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3:1The ‘seeds of grapes’ (the skins and seeds of grapes left over from wine-making) can be used to make a hard liquor drink (grappa).(Conte)
2And I contracted her to me for fifteen silver coins, and for a basket of barley, and half a basket of barley.
3:2The word ‘coro’ is obscure, but probably has a similar meaning to ‘corbis,’ meaning ‘a basketful,’ or ‘a quantity of’ something.(Conte)
3And I said to her, “You will wait for me for many days. You will not commit fornication, and you will not be with a man. But I also will wait for you.”
3:3I am not always sure where to begin and end the quotation marks. Latin has no quotation marks and various English translations differ in their use of quotes.(Conte)
4For the sons of Israel will sit for many days without a king, and without a leader, and without sacrifice, and without altar, and without priestly vestments, and without religious symbols.
3:4This verse predicts a time when the Church will be without a Pope, and without many Bishops, and without many Masses, and without many altars, and the priests will not be able to dress as priests, and there will not be many crosses, crucifixes, religious statues, and other religious images and symbols.(Conte)
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3:4The word ‘theraphim’ can refer to idols or idolatrous images, but it can also, in another context, refer to holy images and statues referring to the one true God. In the Christian faith, this includes crosses, crucifixes, the stations of the Cross, as well as statues of Mary and the Saints, and other blessed objects.(Conte)
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3:4 Theraphim: Images or representations.(Challoner)
5And after this, the sons of Israel will return, and they will seek the Lord their God and David their king, and they will be terrified by the Lord and by his goodness, in the last days.
3:5The phrase ‘David their king’ is a spiritual reference to the great monarch (who is like king David). The verse describes the time after the first part of the tribulation, that is, the time of peace.(Conte)
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3:5 David their king: That is, Christ, who is of the house of David.(Challoner)
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